The scourge that has befallen our world today does not count it as evil

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He emphasized that it is at these times that one becomes keen to worship at home or not

The imam and preacher of the Sacred Mosque, Sheikh Dr. Saud bin Ibrahim Al-Shuraim, recommended that Muslims fear God – may He be glorified and exalted – they are heart-pillars, and pegs are indispensable.

He said in his Friday sermon delivered at the Grand Mosque: The blessed month of Ramadan has come to you – as is his custom – in his time he did not fall behind, and the place of his time has not wavered, the guest has come to you in his image, but the condition of his future is not the same as before, he has joined them in the folds of a pandemic They disturbed their ranks, fueled their divisions, and conveyed over them the cause of grief and anxiety, took all the sockets in their hearts until they became a bird on their heads. And their economy, their solution and their travel, this month has come to them at a time when they are in dire need of them Stop their tears, reignite and gather their strength, open what closed, lift up what has fallen, and gather what is dispersed, and reach what is cut off, and drink to the delegations of their month on the hottest of embers to make it a month of remembrance, worship, charity, reading and acting, urging in their prayers to their Lord to expedite them to reveal these The sadness, and succeeding them in what they lost good, and makes what has befallen them as a purity for them and a raise in their grades, a sermon for them and a remembrance, as they bring from their worlds and what they take for granted, and what they take from them and what they excuse, inspired by the condition of the believer’s command Good for him, so that they may win the impact of good tidings, and prayers from God upon them, and his mercy and guidance to them. (And good tidings for the Saberans * who, when they are afflicted by calamity, said: “God belongs to Him, and to Him we shall return.”) Those of them are peace of God over them.

The preacher of the Haram Al-Makki added: Ibn al-Qayyim (may God have mercy on him) said: “There is a hard heart in his heart that only God wills, and he has a monster that only his soul can remove in his seclusion, and there is sadness that only goes away with pleasure in knowing him and believing his treatment. Meeting on him and fleeing to him. “

And he added: We thank God very much, blessed, kind and blessed in it if he did not make what happened to a calamity in our religion, because all calamities may be endured except the calamity in religion, how can not it come in the hadith that it was from the supplication of the Prophet saying: “And do not make my misfortune in my religion” .

He continued: We thank God that he did not make it a pandemic in our religion, our worship, and our morals, but as for money, it is left and slice, and God simplifies the livelihood for whomever He will from His servants and appreciates, and as for health, it is opened and closed, and the person suffers from healthy symptoms, and whoever lives has not been without calamity, and less That he abandons a miracle, and for everything that hurts and if there is less pain, then what is the longest night for one who does not sleep, and the Prophet said “:“ Whatever befalls a Muslim from a ritual, nor a boy, nor a carefree, nor a grief, nor a grief, nor a grief, nor a slander, nor a grieving, nor a grieving, nor a grieving, nor a grieving, nor a grieving, nor a grieving, nor a grieving or grieving man His sins.

And Al-Shuraim mentioned that the pandemic that befell our world today does not count it as pure evil. Rather, we have lessons and lessons that we would not have learned before that, with our belief in Mawlana that he gave us a lot and took from us a little, and that from what this pandemic taught us the effect of awareness in The integrity of societies, because when we make consciousness significant in our actions, we will not fail – God willing – in dealing with calamities and sermons, because consciousness knows one of us when he raises his sight and when he relaxes it, and he knows the interest of paying him dangers before they happen, and that it is higher and higher than raising them after they occur, then who has spent in Consciousness was agreed to be cautious, as the best reading between the lines of crises and M. And then successfully managed, and left less wounds and losses, awareness and caution are two things Zaidan just hearing and vision, what each sighting is aware of what warns Ibzareth, not everyone who hears Husbands.

And he pointed out that what the pandemic told you about: that a person can in fact be able to live without many supplements and improvements that he had imagined in the circle of needs and necessities, and that he was very unaware of the realization of the concept of saving in his life and the good management of his earnings, and no wonder that such a pandemic would awaken him Whoever neglects it, he works in the future of his life, the concept of saving, to reinforce the retention of part of his gain to reduce his burdens of his future for fear of downturns that knock on his door or be resolved close to his home, stressing that in such a good behavior and mastery in managing the livelihood Among his necessities revelation His earnings and improvements that contend with him from one crisis to another, because his pension will not be straightened unless he balances his spending, distribution and saving, how could it not be that the two Sahihs said that the Prophet ﷺ said: “Eat, feed and save”.

He stressed that we should not all make those pandemics a passing event, not only; but we must draw inspiration from them through sermons in all of our affairs and get out from them, by the grace of God, stronger, conscious and more prepared for the calamities than before, and we should not weaken our forces and not throw us a quilt of despair, worry and difference. How can we not believe in God, His angels, His books, His messengers, and the Last Day, to the extent of his good and bad.

The imam and preacher of the Sacred Mosque said: God has distinguished the nation of Islam that its habit is that it emerges from crises is stronger and more aware than before, it is a test from God to think about the great of his ability and appreciates the right of his destiny, and it is a message for the one who is repentant to repent, and for the guilty to repent, and for the punishment to pass And the lavish economist, and the lavish one to fear, and the wisdom of others is not seen except the heart of being obscured by reflection, the longing for hope of revision, and the pride of humility for those in whose hands the Kingdom of all things is liable to be rewarded.

He added: We praise God – may God bless him – to honor our country with the grace of the Badar to defend and raise this pandemic, then we thank the leadership – may God grant her success – for the concrete steps she has made in preparing ways to ward off the pandemic, and the thanks are also extended to those concerned without exception, both in his field May they all pray for God to reward them for us with the best reward, and to make what they have done good reasons in uncovering this sorrow, and to dress us and them and you and all our Muslim brothers with the dress of health, safety and wellness.

He recommended that Muslims fear God and know that the truthful and truthful one ﷺ said: “If Ramadan comes, the gates of Heaven will be opened, and the gates of Hell will be closed, and the devils will be chased.” God is God in seizing your month, and taking advantage of your enemy’s weakness, for which your Lord Most High said: (Satan is yours.) Enemy, so take it as enemy.)

And he added that many people realize Satan’s hostility towards them, but they do not make themselves enemies for him, and this is an apparent negligence and a deadly coldness towards this equation, because the compassion and defense between the people of man and the devil is not achieved only with the realization of these two realities, and that his enmity lies in his saying (to make them yours The righteous), for Satan sits for them in their straight path, and not at his side, nor at his end, nor far from him, and he is not satisfied in his rule by facing them from before them only; rather, he sits for them in every direction (then let them come from between their hands and their tears and theirs Their inclinations and you do not find most of them thankful), because the Muslim is still in a fight with the devil as long as he has a heart beating in this life, and the battle of compulsion does not have dust, but it is a dispute between them on the day of the devil and a day for man, except that the greatest of these battles is fierce and protected The strongest of the Muslim in it and the weakest of what the devil was during it is the battle of Satan with the human being in the blessed month of Ramadan. He said, therefore, the blame, the wartime and the loss came to those who missed this opportunity, so they showed God from yourselves very much and diligently in this month of yours, even if the reasons for the pandemic prevented going to Mosques, this is by no means exempt For the worship of his Lord in his house, as it was said: “evil people do not know God except in Ramadan,” also said: “evil people do not know God only in the mosques,” do not know him at home, nor in their councils, nor standing, sitting and lying on their sides.

And the “Shuraim” affirmed that in such a pandemic: it is clear that one’s keenness to worship in his home or not, for the people of this month during this pandemic are more free and broader times that can be spent in obedience; rather, all of them have never had a full Ramadan God is God in his investment, because there is no reason for anyone to be busy. The greatest blackness in the houses, and it is an opportunity on a plate of gold, is the disappointment of the one who lost it, and we should not say that what distracts us from our blessed month has come to us, but rather the right to say that it has come We have nothing to do with it, and it is a great opportunity when people remain in their role to revive their month by remembering and worshiping God, so whoever thinks that God It is not only worshiped in the mosque … only the excess of God’s side, and the misfortune of it has been neglected; rather, the naafil prayers in the houses of the great reward are of great effect, and if the situation requires staying in the houses then the Prophet ﷺ has said: “And the earth has made for me a mosque and a purification, so what man From my ummah, the prayer realized him, so let him pray. ”It is also true that the Prophet said:“ Make your prayers in your homes and do not take them as graves.

Sacred Mosque
Friday sermon
Mecca

The preacher of the Grand Mosque in Makkah: The pandemic that has befallen our world today does not count it as pure evil

Already

The imam and preacher of the Sacred Mosque, Sheikh Dr. Saud bin Ibrahim Al-Shuraim, recommended that Muslims fear God – may He be glorified and exalted – they are heart-pillars, and pegs are indispensable.

He said in his Friday sermon delivered at the Grand Mosque: The blessed month of Ramadan has come to you – as is his custom – in his time he did not fall behind, and the place of his time has not wavered, the guest has come to you in his image, but the condition of his future is not the same as before, he has joined them in the folds of a pandemic They disturbed their ranks, fueled their divisions, and conveyed over them the cause of grief and anxiety, took all the sockets in their hearts until they became a bird on their heads. And their economy, their solution and their travel, this month has come to them at a time when they are in dire need of them Stop their tears, reignite and gather their strength, open what closed, lift up what has fallen, and gather what is dispersed, and reach what is cut off, and drink to the delegations of their month on the hottest of embers to make it a month of remembrance, worship, charity, reading and acting, urging in their prayers to their Lord to expedite them to reveal these The sadness, to succeed them in what they lost good, and to make what happened to them as purity for them and as high as their degrees, as a sermon for them and a remembrance, as they recruit from their worlds and what they take for granted, and what they take from them and what they excuse, inspired by the condition of the believer’s command that if he suffers from a gratitude of gratitude, then it is good for him, and if he suffers from badness, patience is Good for him, so that they may win the impact of good tidings, and prayers from God upon them, and his mercy and guidance to them. (And good tidings for the Saberans * who, when they are afflicted by calamity, said: “God belongs to Him, and to Him we shall return.”) Those of them are peace of God over them.

The preacher of the Haram Al-Makki added: Ibn al-Qayyim (may God have mercy on him) said: “There is a hard heart in his heart that only God wills, and he has a monster that only his soul can remove in his seclusion, and there is sadness that only goes away with pleasure in knowing him and believing his treatment. Meeting on him and fleeing to him. “

And he added: We thank God very much, blessed, kind and blessed in it if he did not make what happened to a calamity in our religion, because all calamities may be endured except the calamity in religion, how can not it come in the hadith that it was from the supplication of the Prophet saying: “And do not make my misfortune in my religion” .

He continued: We thank God that he did not make it a pandemic in our religion, our worship, and our morals, but as for money, it is left and slice, and God simplifies the livelihood for whomever He will from His servants and appreciates, and as for health, it is opened and closed, and the person suffers from healthy symptoms, and whoever lives has not been without calamity, and less That he abandons a miracle, and for everything that hurts and if there is less pain, then what is the longest night for one who does not sleep, and the Prophet said “:“ Whatever befalls a Muslim from a ritual, nor a boy, nor a carefree, nor a grief, nor a grief, nor a grief, nor a slander, nor a grieving, nor a grieving, nor a grieving, nor a grieving, nor a grieving, nor a grieving, nor a grieving or grieving man His sins.

And Al-Shuraim mentioned that the pandemic that befell our world today does not count it as pure evil. Rather, we have lessons and lessons that we would not have learned before that, with our belief in Mawlana that he gave us a lot and took from us a little, and that from what this pandemic taught us the effect of awareness in The integrity of societies, because when we make consciousness significant in our actions, we will not fail – God willing – in dealing with calamities and sermons, because consciousness knows one of us when he raises his sight and when he relaxes it, and he knows the interest of paying him dangers before they happen, and that it is higher and higher than raising them after they occur, then who has spent in Consciousness was agreed to be cautious, as the best reading between the lines of crises and M. And then successfully managed, and left less wounds and losses, awareness and caution are two things Zaidan just hearing and vision, what each sighting is aware of what warns Ibzareth, not everyone who hears Husbands.

And he pointed out that what the pandemic told you about: that a person can in fact be able to live without many supplements and improvements that he had imagined in the circle of needs and necessities, and that he was very unaware of the realization of the concept of saving in his life and the good management of his earnings, and no wonder that such a pandemic would awaken him Whoever neglects it, he works in the future of his life, the concept of saving, to reinforce the retention of part of his gain to reduce his burdens of his future for fear of downturns that knock on his door or be resolved close to his home, stressing that in such a good behavior and mastery in managing the livelihood Among his necessities revelation His earnings and improvements that contend with him from one crisis to another, because his pension will not be straightened unless he balances his spending, distribution and saving, how could it not be that the two Sahihs said that the Prophet ﷺ said: “Eat, feed and save”.

He stressed that we should not all make those pandemics a passing event, not only; but we must draw inspiration from them through sermons in all of our affairs and get out from them, by the grace of God, stronger, conscious and more prepared for the calamities than before, and we should not weaken our forces and not throw us a quilt of despair, worry and difference. How can we not believe in God, His angels, His books, His messengers, and the Last Day, to the extent of his good and bad.

The imam and preacher of the Sacred Mosque said: God has distinguished the nation of Islam that its habit is that it emerges from crises is stronger and more aware than before, it is a test from God to think about the great of his ability and appreciates the right of his destiny, and it is a message for the one who is repentant to repent, and for the guilty to repent, and for the punishment to pass And the lavish economist, and the lavish one to fear, and the wisdom of others is not seen except the heart of being obscured by reflection, the longing for hope of revision, and the pride of humility for those in whose hands the Kingdom of all things is liable to be rewarded.

He added: We praise God – may God bless him – to honor our country with the grace of the Badar to defend and raise this pandemic, then we thank the leadership – may God grant her success – for the concrete steps she has made in preparing ways to ward off the pandemic, and the thanks are also extended to those concerned without exception, both in his field May they all pray for God to reward them for us with the best reward, and to make what they have done good reasons in uncovering this sorrow, and to dress us and them and you and all our Muslim brothers with the dress of health, safety and wellness.

He recommended that Muslims fear God and know that the truthful and truthful one ﷺ said: “If Ramadan comes, the gates of Heaven will be opened, and the gates of Hell will be closed, and the devils will be chased.” God is God in seizing your month, and taking advantage of your enemy’s weakness, for which your Lord Most High said: (Satan is yours.) Enemy, so take it as enemy.)

And he added that many people realize Satan’s hostility towards them, but they do not make themselves enemies for him, and this is an apparent negligence and a deadly coldness towards this equation, because the compassion and defense between the people of man and the devil is not achieved only with the realization of these two realities, and that his enmity lies in his saying (to make them yours The righteous), for Satan sits for them in their straight path, and not at his side, nor at his end, nor far from him, and he is not satisfied in his rule by facing them from before them only; rather, he sits for them in every direction (then let them come from between their hands and their tears and theirs Their inclinations and you do not find most of them thankful), because the Muslim is still in a fight with the devil as long as he has a heart beating in this life, and the battle of compulsion does not have dust, but it is a dispute between them on the day of the devil and a day for man, except that the greatest of these battles is fierce and protected The strongest of the Muslim in it and the weakest of what the devil was during it is the battle of Satan with the human being in the blessed month of Ramadan. He said, therefore, the blame, the wartime and the loss came to those who missed this opportunity, so they showed God from yourselves very much and diligently in this month of yours, even if the reasons for the pandemic prevented going to Mosques, this is by no means exempt For the worship of his Lord in his house, as it was said: “evil people do not know God except in Ramadan,” also said: “evil people do not know God only in the mosques,” do not know him at home, nor in their councils, nor standing, sitting and lying on their sides.

And the “Shuraim” affirmed that in such a pandemic: it is clear that one’s keenness to worship in his home or not, for the people of this month during this pandemic are more free and broader times that can be spent in obedience; rather, all of them have never had a full Ramadan God is God in his investment, because there is no reason for anyone to be busy. The greatest blackness is in homes, and it is an opportunity on a plate of gold, so disappointment of those who lost it, and we should not say that what distracts us from our blessed month has come to us, but rather the right to say that it has come We have nothing to do with it, and it is a great opportunity when people remain in their role to revive their month by remembering and worshiping God, so whoever thinks that God He is not worshiped except in the mosque, only .. He has become excessive in the side of God, and misrepresented him. Rather, the naafil prayers in the houses of the great reward are of great effect, and if the situation requires staying in the houses, then the Prophet ﷺ has said: “And the earth has made me a mosque and a purification, so which man From my ummah, the prayer realized him, so let him pray. ”It is also true that the Prophet said:“ Make your prayers in your homes and do not take them as graves. ”

April 24, 2020 – Ramadan 1, 1441

03:09 PM


He emphasized that it is at these times that one becomes keen to worship at home or not

The imam and preacher of the Sacred Mosque, Sheikh Dr. Saud bin Ibrahim Al-Shuraim, recommended that Muslims fear God – glory be to Him – for they are the heart of pillars, and for steadiness are pegs, which Muslims are indispensable and hardly indispensable for, they are its light, its kind and its increase for the Day of Return.

And he said in his Friday sermon delivered at the Grand Mosque: The blessed month of Ramadan has come to you – as is his custom – in its time of failure, and the place of its time has not wavered, the guest has come to you in his image, but the condition of his future is not the same as before, he has joined them in the folds of a pandemic They disturbed their ranks, fueled their divisions, and conveyed the cause of grief and anxiety over them, took every socket in their hearts until they became a bird on their heads, and this blessed month came to them in the event that their eldest did not entrust them to them, and their little ones did not hear about them, a pandemic that prevented them from what they had entrusted to their acts of worship and deeds And their economy, their solution and their travel, this month has come to them at a time when they are in dire need of them Stop their tears, reignite and gather their strength, open what closed, lift up what has fallen, and gather what is dispersed, and reach what is cut off, and drink to the delegations of their month on the hottest of embers to make it a month of remembrance, worship, charity, reading and acting, urging in their prayers to their Lord to expedite them to reveal these The sadness, to succeed them in what they lost good, and to make what happened to them as purity for them and as high as their degrees, as a sermon for them and a remembrance, as they recruit from their worlds and what they take for granted, and what they take from them and what they excuse, inspired by the condition of the believer’s command that if he suffers from a gratitude of gratitude, then it is good for him, and if he suffers from badness, patience is Good for him, so that they may win the impact of good tidings, and prayers from God upon them, and his mercy and guidance to them. (وَبَشِّرِ الصَّابِرِينَ * الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُواْ إِنَّا لِلّهِ وَإِنَّا إِلَيْهِ رَاجِعونَ * أُولَئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ وَأُولَئِكَ هُمُ الْمُهْتَدُونَ).

وأضاف خطيب الحرم المكي: قال ابن القيم -رحمه الله-: “إن في القلب شعثاً لا يلمه إلا الإقبال على الله، وعليه وحشة لا يزيلها إلا الأنس به في خلوته، وفيه حزن لا يذهبه إلا السرور بمعرفته وصدق معاملته، وفيه قلق لا يسكنه إلا الاجتماع عليه والفرار منه إليه”.

وأردف: إننا لنحمد الله حمداً كثيراً طيباً مباركاً فيه أن لم يجعل ما حل مصيبة في ديننا؛ إذ كل المصائب قد يُرجى تحمُّلها إلا المصيبة في الدين، كيف لا وقد جاء في الحديث أنه كان من دعاء النبي قوله: “ولا تجعل مصيبتي في ديني”.

وتابع: نحمد الله أن لم يجعلها جائحة في ديننا وعباداتنا وأخلاقنا، وأما المال فإنه غادٍ ورائح، والله يبسط الرزق لمَن يشاء من عباده ويقدر، وأما الصحة فذات فتح وذات إغلاق ويعتري الإنسان ما يعتريه من عوارض صحية، ومَن عاش لم يخلُ من مصيبة، وقلّ أن ينفك عن عجيبة، ولكل ما يؤذي وإن قلّ ألم، فما أطول الليل على من لم ينم، وقد قال النَّبيّ ﷺ : “مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ وَلاَ وَصَبٍ وَلاَ هَمٍّ وَلاَ حَزَن وَلاَ أَذى وَلاَ غمٍّ، حتَّى الشوْكة يشاكُها إِلا كفر اللّه بهَا مِنْ خطَايَاه”.

وذكر “الشريم”؛ أن تلكم الجائحة التي حلت بعالمنا اليوم لا تحسبوها شراً محضاً، بل إن لنا في طياتها دروساً وعبراً ما كنا لنتعلمها قبل ذلكم، مع إيماننا بمولانا أنه قد أعطانا كثيراً وأخذ منا قليلاً، وإن مما علمتنا إياه تلكم الجائحة أثر الوعي في سلامة المجتمعات، فإننا متى جعلنا الوعي ذا بال في تصرفاتنا فلن نخفِقَ -بإذن الله- في التعامل مع النوازل والخطوب، فبالوعي يعرِفُ أحدنا متى يرفعُ بصرَه ومتى يُرخِيه، ويعرِفُ مصلحةَ دفعه الأخطار قبل وقوعها، وأنها أعلى وأَولَى من رفعها بعد وقوعها، فمَن وُفق في وعيه وُفق في حذره، فأحسن قراءة ما بين سطور الأزمات، ومن ثم نجح في إدارتها، وخرج منها بأقل الجراح والخسائر، فإن الوعيَ والحذَر أمران زائِدان على مُجرَّد السمع والإبصار، فما كلُّ مَن يُبصِر يعِي ويحذَرُ ما يُبصِرُه، ولا كلُّ منَ يسمَعُ كذلكم.

وأشار الى أن ممّا علمتنا إياه تلكم الجائحة: أن الإنسان في حقيقته يستطيع العيش دون كثير من المكملات والتحسينيات التي كان يخالها في دائرة الحاجيات والضرورات، وأنه كان في غفلة بالغة عن إعمال مفهوم الادخار في حياته وحسن تصريف كسبه، ولا غرو فإن مثل تلكم الجائحة ستوقظه من غفلته فيعمل في مستقبل دنياه مفهوم الادخار ليعزز به احتباس جزء من كسبه للتخفف به من أعباء مستقبله خشيةَ نوازل تَطْرُق بابَه أو تَحُلُّ قريباً من داره، مؤكداً أن في مثل ذلك حُسْنَ تصرُّف وإتقاناً في إدارة الرزق، وتميزاً في توجيه مُدَّخَراته الوجهةَ التي يتقن بها الفرز بين ضروراته وحاجياته وتحسيناته التي تتزاحم عليه بين أزمة وأخرى، فإنه لن يستقيم أمر معاشه ما لم يوازن بين إنفاقه وتوزيعه وادخاره، كيف لا وقد جاء في الصحيحين أن النبي ﷺ قال: “كلوا وأطعموا وادخروا”.

وشدّد على أنه ينبغي لنا جميعاً ألا نجعل تلكم الجائحة حدثاً تاريخياً عابراً وحسب؛ بل لابد أن نستلهم منها عبراً وعظات في كل شؤوننا وأن نخرج منها بفضل الله أقوى وأوعى وأكثر استعداداً للنوازل من ذي قبل، وينبغي ألا تضعف قوانا وألا تلقي علينا لحاف اليأس والهم والفرق، كيف لا ونحن نؤمن بالله وملائكته وكتبه ورسله واليوم الآخر وبالقدر خيره وشره.

وقال إمام وخطيب المسجد الحرام: لقد ميّز الله أمة الإسلام بأن من عادتها أنها تخرج من الأزمات أقوى من ذي قبل وأوعى، فهي امتحان من الله لتتفكر في عظيم قدرته فتقدره حق قدره، وهي رسالة للشارد أن يؤوب، وللمذنب أن يتوب، وللعاق أن يبر، وللمسرف أن يقتصد، وللمترفه أن يخشوشن، ولا ينظر إلى حكمة غير ذلكم إلا قلب حجبه الحرص عن التفكر، وطول الأمل عن المراجعة، والكبرياء عن التواضع لمَن بيده ملكوت كل شيء وهو يجير ولا يُجار عليه.

وأضاف: إننا لنحمد الله -جلّ شأنه- أن أكرم بلادنا بنعمة البدار لمدافعة هذه الجائحة ورفعها، ثم نلهج بالشكر للقيادة -وفقها الله- على ما بذلته من خطوات ملموسة في تهيئة سبل درء تلكم الجائحة، والشكر موصول كذلكم للمعنيين دون استثناء، كلا في مجاله، فلهم منا جميعا الدعاء بأن يجزيهم الله عنا خير الجزاء، وأن يجعل ما بذلوه أسباب خير في كشف هذه الغمة، وأن يلبسنا وإياهم وإياكم وجميع إخواننا المسلمين لباس الصحة والسلامة والعافية إن مولانا -جل شأنه- خير مسؤول فنعم المولى ونعم النصير.

وأوصى المسلمين بأن يتقوا الله وأن يعلموا أن الصادق المصدوق ﷺ قال: “إذا جاء رمضان فتحت أبواب الجنة، وغلقت أبواب النار، وصفدت الشياطين”، فالله الله في اغتنام شهركم، واستغلال ضعف عدوكم، الذي قال عنه ربكم جلّ شأنه: (إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوًّا).

وأردف أن كثيرًا من الناس يدركون عداوة الشيطان لهم، لكنهم لا يجعلون من أنفسهم أعداءً له، وهذا إهمال ظاهر وبرود قاتل تجاه هذه المعادلة، فإن المراغمة والمدافعة بين بني الإنسان والشيطان لا تتحقق إلا بإعمال هاتين الحقيقيتين، وإن عداوته لتكمن في قوله (لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَ)، فالشيطان يقعد لهم في صراطهم المستقيم، وليس على جنباته، ولا في نهايته ولا بعيداً عنه، وإنه لا يكتفي في قعوده بمواجهتهم من أمامهم فحسب؛ بل يقعد لهم في كل اتجاه (ثُمَّ لآتِيَنَّهُمْ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَنْ شَمَائِلِهِمْ وَلا تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ)، فالمسلم لا يزال في عراك مع الشيطان ما دام له قلب ينبض في هذه الحياة، ومعركة المراغمة تلك لا يسكن لها غبار، بل هي سجال بينهما يوم للشيطان ويوم للإنسان، غير أن أعظم تلك المعارك ضراوة وأحماها وطيساً مع أنها أقوى ما يكون المسلم فيها وأضعف ما يكون الشيطان إبانها هي معركة الشيطان مع الإنسان في شهر رمضان المبارك؛ وقال لذلك جاء اللوم والثبور والخسران لمن فاتته هذه الفرصة السانحة، فأروا الله من أنفسكم جداً واجتهاداً في شهركم هذا، وإن كانت دواعي الجائحة قد حالت دون ارتياد المساجد، فإن ذلك ليس بمعفٍ أحداً عن عبادة ربه في بيته، فكما قيل: “بئس القوم لا يعرفون الله إلا في رمضان”، كذلك يقال: “بئس القوم لا يعرفون الله إلا في المساجد”، فلا يعرفونه في بيوتهم، ولا في مجالسهم، ولا قياماً وقعوداً وعلى جنوبهم.

وأكّد “الشريم” أنه في مثل هذه الجائحة: يتبيّن حرص المرء على العبادة في بيته من عدمها، فإن الناس في هذا الشهر إبان هذه الجائحة أكثر فراغاً وأوسع أوقاتاً يمكن أن تصرف في الطاعة؛ بل إنهم جميعاً لم يمر عليهم شهر رمضان قط بمثل هذا التفرغ، فالله الله في استثماره، فإنه لا حجة لأحد بانشغال؛ فإن السواد الأعظم في البيوت، وإنها لفرصة على طبق من ذهب، فيا خيبة مَن ضّيعها، وإننا لا ينبغي أن نقول قد حل بنا ما يشغلنا عن شهرنا المبارك، بل الحق أن نقول قد حل بنا ما يفرغنا له، وإنها لفرصة عظمى إبان بقاء الناس في دورهم أن يحيوا شهرهم بذكر الله وعبادته، فإن مَن ظن أن الله لا يعبد إلا في المسجد وحسب.. فقط فرّط في جنب الله، وأساء الظن به؛ بل إن النوافل في البيوت لعظيمة الأجر بالغة الأثر، وإذا كان مقتضى الحال البقاءَ في البيوت فإن النبي ﷺ قد قال: “وجعلت لي الأرض مسجداً وطهوراً، فأيما رجل من أمتي أدركته الصلاة فليصل” وفي الصحيحين أيضاً أن النبي قال: “اجعلوا من صلاتكم في بيوتكم ولَا تتخذوها قبوراً”.





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