The verses of “Ibn Al Theeb” reflected Doha’s crying policies on “the blood general”.

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The Qatari poet mistake and floundered with his poem and infringed on the noble Messenger

As is the custom of the Qatari poet Muhammed bin Al-Theeb, he swims in and around the contradictions and tears from his tongue until he comes out with a lamentable poem in Qassem Soleimani who killed the Syrians and the Iraqis and his evil extended to all the Arab countries.

Ibn al-Theb did not stop at the lamentation of the war criminal, Suleimani. Rather, he went with his wild imagination when he was farther and more dangerous. He heard the tears of the Messenger of God – may God’s prayers and peace be upon him – crying on “Soleimani” in a clear and explicit transgression of Islamic law, and he said: “I hear the echo of the Messenger of God’s lesson.” ,, And his family was based on Qasim Soleimani, so the Messenger of God, may the blessings of God be upon him, breached and this delivery was completed. The message of the Holy Prophet is peace and peace, unity, not killing and bloodshed.

Whoever follows Ibn Al-Theeb realizes his deliberate departure from the text and knows that his poetic history is tainted with paradoxes, he attacked his country’s policy years ago and was sentenced to 15 years later, then he went out through mediation, but he turned against his Gulf society before turning against his poetic society and those who stood with him when he was thrown into the cells of his country until He became a poet who praises and praises the court of the Emiri Palace, speaking for the “Al-Hammadin Organization”, expressing his country’s policy that is good at warfare according to its interests.

And whoever reads Qatari politics knows that the verses of Ibn Al-Theieb came speaking and disclosed about his country’s policy, after the death of Soleimani, the trot of the Qatari Foreign Minister comforted and cried the death of the blood general, and this reflects the behavior of Doha, which is approaching the evil state at the expense of its Arabism to announce its dissociation from the traditions of the Gulf society and increase its extremism extremism New.

This was not the first poem that Ibn Al-Theeb came out since the explosion of the Gulf crisis. Rather, it appeared a long time ago with a childish poem in which the rulers described the Gulf as “the vaginas” and it was forgotten that this “rubbish” was administered within the “meal” palace. Turkish-Iranian embrace.

Ibn al-Theb’s last poem was met with a stormy attack on “Twitter” and the trend of Ibn al-Dhib rose, in which activists spoke that these verses said Doha’s hostile policies for the Gulf and demonstrated its affinity with the axis of evil in the region, and in recognition of Iran’s bloody policies, and the marking was not without harsh poetry responses and responses.

Muhammad bin Al-Theeb
Qasim Soleimani

The verses of “Ibn Al Theeb” reflected Doha’s crying policies on “the blood general” … follow the details

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As is the custom of the Qatari poet Muhammed bin Al-Theeb, he swims in and around the contradictions and tears from his tongue until he comes out with a lamentable poem in Qassem Soleimani who killed the Syrians and the Iraqis and his evil extended to all the Arab countries.

Ibn al-Theb did not stop at the lamentation of the war criminal, Suleimani. Rather, he went with his wild imagination when he was farther and more dangerous. He heard the tears of the Messenger of God – may God’s prayers and peace be upon him – crying on “Soleimani” in a clear and explicit transgression of Islamic law, and he said: “I hear the echo of the Messenger of God’s lesson.” ,, And his family was based on Qasim Soleimani, so the Messenger of God, may the blessings of God be upon him, breached and this delivery was completed. The message of the Holy Prophet is peace and peace, unity, not killing and bloodshed.

Whoever follows Ibn Al-Theeb realizes his deliberate departure from the text and knows that his poetic history is tainted with paradoxes, he attacked his country’s policy years ago and was sentenced to 15 years later, then he went out through mediation, but he turned against his Gulf society before turning against his poetic society and those who stood with him when he was thrown into the cells of his country until He became a poet who praises and praises the court of the Emiri Palace, speaking for the “Al-Hammadin Organization”, expressing his country’s policy that is good at warfare according to its interests.

And whoever reads Qatari politics knows that the verses of Ibn Al-Theieb came speaking and disclosed about his country’s policy, after the death of Soleimani, the trot of the Qatari Foreign Minister comforted and cried the death of the blood general, and this reflects the behavior of Doha, which is approaching the evil state at the expense of its Arabism to announce its dissociation from the traditions of the Gulf society and increase its extremism extremism New.

This was not the first poem that Ibn Al-Theeb came out since the explosion of the Gulf crisis. Rather, it appeared a long time ago with a childish poem in which the rulers described the Gulf as “the vaginas” and it was forgotten that this “rubbish” was administered within the “meal” palace. Turkish-Iranian embrace.

Ibn al-Theb’s last poem was met with a stormy attack on “Twitter” and the trend of Ibn al-Dhib rose, in which activists spoke that these verses said Doha’s hostile policies for the Gulf and demonstrated its affinity with the axis of evil in the region, and in recognition of Iran’s bloody policies, and the marking was not without harsh poetry responses and responses.

January 23, 2020 – Jun 28, 1441

07:51 PM


The Qatari poet mistake and floundered with his poem and infringed on the noble Messenger

As is the custom of the Qatari poet Muhammed bin Al-Theeb, he swims in and around the contradictions and tears from his tongue until he comes out with a lamentable poem in Qassem Soleimani who killed the Syrians and the Iraqis and his evil extended to all the Arab countries.

Ibn al-Theb did not stop at the lamentation of the war criminal, Suleimani. Rather, he went with his wild imagination when he was farther and more dangerous. He heard the tears of the Messenger of God – may God’s prayers and peace be upon him – crying on “Soleimani” in a clear and explicit transgression of Islamic law, and he said: “I hear the echo of the Messenger of God’s lesson.” ,, And his family was based on Qasim Soleimani, so the Messenger of God, may the blessings of God be upon him, brutally fulfilled and this analogy was completed.

Whoever follows Ibn Al-Theeb realizes his deliberate departure from the text and knows that his poetic history is tainted with paradoxes, he attacked his country’s policy years ago and was sentenced to 15 years later, then he went out through mediation, but he turned against his Gulf society before turning against his poetic society and those who stood with him when he was thrown into the cells of his country until He became a poet who praises and praises the court of the Emiri Palace, speaking for the “Al-Hammadin Organization”, expressing his country’s policy that is good at warfare according to its interests.

And whoever reads Qatari politics knows that the verses of Ibn Al-Theieb came speaking and disclosed about his country’s policy, after the death of Soleimani, the trot of the Qatari Foreign Minister comforted and cried the death of the blood general, and this reflects the behavior of Doha, which is approaching the evil state at the expense of its Arabism to announce its dissociation from the traditions of the Gulf society and increase its extremism extremism New.

This was not the first poem that Ibn Al-Theeb came out since the explosion of the Gulf crisis. Rather, it appeared a long time ago with a childish poem in which the rulers described the Gulf as “the vaginas” and it was forgotten that this “rubbish” was administered within the “meal” palace. Turkish-Iranian embrace.

Ibn al-Theb’s last poem was met with a stormy attack on “Twitter” and the trend of Ibn al-Dhib rose, in which activists spoke that these verses said Doha’s hostile policies for the Gulf and demonstrated its affinity with the axis of evil in the region, and in recognition of Iran’s bloody policies, and the marking was not without harsh poetry responses and responses.

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